Bahamas

15 09 2012

“Holidaying in the Bahamas” has become a popular saying, that rolls off the tongue. But since there are more important things in life, for the people of the Bahamas—indeed for us all—then some other aspects of life in the Bahamas need to be considered, for this archipelago of 700 coral islands between Florida and Cuba. For, 40 of them are inhabited by human beings, for whom Jesus, the Christ, laid down his life.

For the 345,736 residents some 80% are African Caribbean, 11% European and then there are others. Of these people some 94% identify themselves as Christian. And we thank God for the strong Christian legacy and the public faith of many political leaders, praying afresh for the unifying work of the Bahamas Christian Council, and we are thankful for the increasing influence of the National Day of Prayer.

The four major challenges for prayer are:

1. Materialism: this has been stimulated as we may expect, by Tourism. Displays of foreign wealth of staggering proportions, tax shelters and ostentatious living, has affected general public morality, and outworks itself in violent crime, drug us and armed robberies.

2. Christian commitment is low. Congregations lack adequate pastoral care, and lack many eager participants in the Lord’s work—his mission of grace, and needful judgment, to the world.

3. The younger generation need to be reached with good news, and integrated into the larger body of Christ.

4. The growing Haitian diaspora—a needy group—are resented by the Bahamians.

This little blog article simply highlights the prayer needs of the world, according to the magnificent book serving the Christian church, entitled ‘Operation World’, edited by Jason Mandryk. 

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Australia

19 08 2012

Australia!

It is most interesting, even strange, to see your own nation listed objectively, among the nations of the world in terms of both:

(1) Answers to prayer and (2) Challenges For Prayer.

I have already cited the details of Australians and their beliefs from the 2011 census:

Religious Affiliation
  • Christian   61%       (13.15 million)
  • Buddhist    2.5%    (  0.52  million)
  • Islam         2.2%     (  0.47  million)
  • Hinduism   1.3%     (  0.27  million)
  • Judaism    0.5%     (  0.09  million)
  • Other        0.8%     (  0.16  million)

See: https://nwcc.wordpress.com/australians/

The nation is in many ways, envied by so many nations of the world, in terms of space, living conditions, wealth, health and freedom for the gospel to be proclaimed and engaged in at a public level. This is not to say, however, that there is not a daily battle in influencing or wanting to enlarge, the minds and hearts of the Australian public towards the things of Christ. There is a battle.

* One of the figures I like to quote in terms of need for prayer and renewal, is the fact that there are about 10,000 Christian Pastors or Minister-leaders, or Priests/elders, across this nation of 22 million people.  There are another former 10,000 Christian Pastors or leaders, etc. who have been sidelined due to sheer weariness, difficulty, rejection, physical or mental illness, disaffection, loss of faith, boredom or in some case, even unbelief. These people are sort-of casualties of ‘church systems’, or of human church-institutional life generally. Lord of the Church, we pray for a renewal of ‘participation in ministry’, for many of these leaders.

Now we shall turn to the objective list of needs, as cited by Operation World.

1. Australia is undergoing many changes:

(a) Increasing pluralism and aggressive secularisation: (See for example: http://www.billmuehlenberg.com/2012/05/07/it-is-wrong-to-judge/

(b) Sustained immigration has created a multi-cultural country, where fast growing religious and ethnic minorities cause considerable tensions in communities that have taken for granted, and now want to retain Christian and/or Anglo-Saxon heritage.

(c) Australia’s role as a regional peacekeeper and stable democracy is a blessing to many countries, such as Timor, Bougainville, Solomon Islands, and others. However attitudes towards refugees and asylum seekers are strained because of the constant inflow of people.

(d) The precarious ecology is overexploited – in urdan settings as much as in rural ones. Water availability, land-usage, drought, the pressure from mining companies all add to the yearly stress of the nation. Native koalas, and Tasmanian devils, are examples of the local species under threat. Ferral animals abound in outback Australia, doing incredible damage. We pray for wisdom in conservation and stewardship. See also my article Big Concerns.

2. The Church in Australia faces a mighty challenge – “to remain relevant”. [Personally, I would not put it this way. Church will ever be relevant to the nation, as the guardian and voice of the gospel]. While some 61% identify as Christian, only 10% of the nation regularly attend church. Increasingly there are negative attitudes towards the churches. There is an individualised ideology, which works against Christian community! We pray for reformation and revival of the Christian community within society.

3. Evangelicals are a dynamic and diverse entity. The Sydney Anglican diocese is an example of conservative, biblical strength, as is a growing minority in the Melbourne diocese. The greatest growth has been in the Pentecostal/charismatic church groups. Put together, they would constitute about the Third Largest group behind (1) Roman Catholic and (2) Anglican. The other large church, The Uniting Church in Australia since 1977 [formerly Methodists, Presbyterian and Congregational], has been deeply affected by political power-wielding of many with ‘liberal’ theology.

(a) Mainline churches are in varying degrees of polarisation

(b) Christian Holistic ministry – to the homeless, drug addicts, poor and the disabled – is an area of great opportunity.

(c) The Ideological debate with secular materialists: many hot topics such as human origin, human sexuality and the existence of God, are under public scrutiny, attack and debate.

4. The Missions Vision Within Australian churches is mixed: a small minority of churches maintain a once large work as a missionary sending nation. We pray for a renewal of perspective in regard to going, sending and giving to other nations. 

5. Less Reached Peoples Are found in increasing numbers and diversityPray for outreach to continue to:

(a) People in working-class urban areas

(b) Muslims

(c) Chinese

(d) Vietnamese

(e) Diverse people from the Balkans and Eastern Europe

(f) Jews – number over 100,000

(g) Southern Europeans

6. The 550,000 Indigenous Aboriginal and Torres Strait Islanders

(a) Most Aborigines are Christian

(b) Pray for the Aboriginal Evangelical Fellowship

(c) Pray for the nearly 500 missionaries in 26 denominational agencies

(d) Bible Translation is in Progress

7. Student Ministry needs greater attention. 600,000 students in 40 universities are served by small student groups on each campus.

8. Young People and Children: A drastic drop in Sunday school attendances, and weekend sport on Sunday, has proven a challenge to Schools Ministry  Groups to reach the children and give them opportunity to hear the gospel. Government, secular opposition, the considerations of other religions, and an often unhelpful, even hostile mainstream media continue to make this aspect of ministry somewhat difficult.

9. Pray For the Christian Media

Radio, Literature, Visual Media, The Internet, (including Facebook) all provide good opportunities to the Word of Christ to go forth in a deeply beneficial way, to the nation.





Not free in Iraq, but free in Australia

3 07 2012

I heard on ABC radio today, with Ian Henschke, an interview he had with Nadia, who was formerly living in Iraq.  She was granted her application to come and live in Australia as a refugee, a resident. Back in Iraq, every time a family member goes to work, we hug, in case we do not see each other again. It is very fearful for her and her family there. They thought it may be different after Saddam Hussain was deposed, but not so. Still the political and religious killing continues—if to a lesser degree. It will need a miracle to change, she says.

She said something close to this: ‘In Iraq, we are not free, for we would be killed because we are different. In Australia we are free to hold different political, religious and cultural views, and we can still all live together in peace’.

She said she was Algerian, formerly of Iraq. And that none of the Arab countries would accept her living in their country. We know that Islam is predominate there. But often dare not mention this fact.

Anyone who says that ‘all religions are the same’, and who think Islam is on a par with Christian faith, is living in a mist and a haze.

In Australian society, we should not ignore the profound influence of Christian faith upon society, and upon nations.

To dismiss this point, is to live in make-believe-land: ‘make-believe-all-religions-are-the-same’.





Stories That Tell: The War Stories

25 04 2012


“Thou shalt not kill”
(Exodus 20:13; Deuteronomy 5:17)

 In mixing with members of SAPOL in recent years, I came across a saying, which is a bit of a take-off of the old diggers in Australia. They say something like ‘we were all standing around telling war-ies’. This term war-ies is short for ‘war stories’, and is a slang term synonymous with ‘tall tales’, bragging, or embellishing old exploits.

Geoffrey Bingham’s War Stories are not really that sort of thing. While some of them may truly recount and even embellish certain funny or even strange historical incidents, the stories are written not merely for entertainment, but in order to convey something of the truth of life, during war times, as a person of faith has seen, understood and experienced it. Most of the war stories, like the other types are undoubtedly written in the hope of helping to lead a person to ponder life more deeply, and in particular, to consider God and all his works in creation and redemption.  Christ has come to meet us amidst all of life, including painful, poignant, tragic, sad, miraculous and even, or especially in the humorous days of war.

THE PACIFIST POSITION—A BRIEF WORD

There are many Christians who regard pacifism as the only authentic response to war. One Internet blogger recently wrote: “Participation in the military… is a violation of one’s commitment to Jesus Christ”.[1] Familiarity with Geoffrey’ Bingham’s writings, and his own decision—as a pacifist—to join the armed forces during WW2, have helped me to think through this issue in a helpful way. The following extract is taken from Geoff’s theological teaching, and a subtitle: ‘The Christian and War’[2]

A “just” war might be said to be one, which, resists oppression and defends righteousness and freedom. Whilst killing in war is evil it is pleaded that the evil of tyranny, especially that which results from such forces as Nazism are worse evils and a choice between two is necessary. A realistic recognition of man as he is will determine a person’s view, e.g. whether a view of depravity is taken, or a humanistic view of man’s innate potential of good. The problem that complicates the decision about “just” or “unjust” wars is that it is rarely, if ever, that the evil is on one side. So many elements complicate the matter entirely. Such elements could be aggrandisement by one country against another, armaments interests, sub-Christian views of retaliation (for wrongs done or imagined), racial hatred, and personal lust for power by leaders or nations.

(f) The Pacifist Position

There are Christians who are pacifists. The question of whether Christianity is pacifist is a wider question. Some reconciliation of the use of war in the Old Testament and the forecast of war to the end-time in the Scriptures has to be worked out by one who would be a pacifist or a non-pacifist. The whole question of righteousness, as of love, must be sorted out, with an understanding of penal elements within the context of nations and international relationships. Realistic views of man’s sin and depravity must be taken and then decisions made. In this regard it is to be considered whether pacifism springs from a Christian or a humanistic source, and if from the latter whether it is, nevertheless consistent with general Christian teaching where the Bible does not give a specific direction. A further consideration is that wars spring Out of the evil of man and simply to accept them as a necessary evil in passive fatalism is a contradiction of the moral powers the believer possesses and may even become moral (immoral?) acquiescence. The pacifist believes in non-resistance, non violence, non-killing. He claims that man being evil does not excuse wars. Positive pacifism alerts others to war’s evil and seeks to outmode war. Retaliation is sub-Christian as also selfish aggrandisement and all national and racial hatreds. Whilst wars may be predicted as continuing this is no reason for acquiescence in any. Christ took the way of non-resistance and accomplished his goal. Because pacifism has not worked, nor may not work is no reason why it should not be espoused and followed. Evils such as slavery have been diminished by teaching. If all refused to fight wars would cease and governments would wish to gain the support of their people by not fighting. It is not a utilitarian question but a (totally) moral one.

(g) Pacifist or Not Pacifist?

Each person must abide by his own convictions whilst he is sure they are right. He does not go against his own conscience for whatsoever is not of faith is sin. He is responsible, however, to make sure – as far as possible – that his convictions are correct. That honest believers see two views in the Bible is patently clear, i.e. war is right (in some circumstances) and war is wrong (in all circumstances). These conclusions ought to be reached only when the total Biblical portrayal is considered. No conclusion is valid which omits the fact of man’s depravity, of constituted authorities and of the working of penal elements of God’s wrath in history. The question may not seem, finally, to be an “either-or” but a concession that whilst war and killing are evil of themselves it may be simplistic to work from this basis alone. The whole matter of morality and judgement is also involved.

In war, or even if a crazed violent attacker is shooting people in any society, Christians must face the moral question of ‘what shall I do in order to truly love my neighbour?’ How do I lay down my life in love, to care for or protect others?  To my shock, Mennonite Christians often view police as merely agents of State violence.[3] 

THE FIRST WAR STORIES

Geoffrey Bingham’s first book of short stories was entitled ‘To Command the Cats’. It was published by Angus and Robertson in 1980; however many of the stories had been previously published in the Bulletin, a weekly Australian Magazine, in production from 1880 to January 2008. Geoff writes:

On return to Australia a story written in the POW camp—‘Laughing Gunner’—was snapped up by the Bulletin as soon as I submitted it. That was why I chose it s the title story to this book. Thirty-three more stories were accepted y the same journal within a few years, and I was dubbed as their most prolific writer. I owe most in my writing career to the poet and short-story writer Douglas Stewart, who was literary Editor of the Bulletin for twenty-four years’[4]

A SHORT PRÉCIS OF SOME WAR STORIES—AND SOME QUOTES

It Sometimes Happens But Not Often

A professor – a Dutchman – held captive as a P.O.W. loses hope, and intends to die.  But his dear friend, an army Chaplain prays constantly at his bedside.  Then a miracle occurs. A hen arrives and lays an egg on the bed – most suitable for making eggnog –, which the Dutchman loves. Hope returns – a mystery – and miracle of mercy takes place before their eyes, and in their hearts and lives. Geoffrey heard about this event:

The Dutchman had watched it from beginning to end. He had lain still, afraid lest the hen be scared away. When it had gone, his nerveless hands had fumbled towards the warm, smooth fruit of the fowl.

‘Oh, no!’ exclaimed the chaplain. ‘Don’t touch it. It’s too precious.’

Nevertheless he did let the skinny Dutchman feel it with his long, spatulated fingers, and then he took it.

‘Wait for the eggnog,’ he cautioned cheerily, and went away to beat the ingredients together, to grind the precious shell into lime-powder, and to make the drink complete and nourishing.

The Dutchman was sitting up, this being the first time in many weeks. An orderly had arranged a couple of pillows for him, borrowing them from empty beds.

‘Praise be!’ the academic was saying. ‘Praise be!’

‘Praise be!’ agreed the chaplain. ‘Now drink this up.’

The professor needed no urging. His hands trembled as he held the rusty cup, but he insisted on holding it himself. He kept sipping and sucking and sighing, and then heaving away with asthmatic joy.

‘Gott is goot!’ he said eagerly.

‘He is good!’ agreed the chaplain.

He watched the last precious drops disappear into the pink mouth of the patient.

The Dutchman was rubbing his hands together soulfully, glee­fully.

‘A hen, eh?’ he said. ‘Just a little hen, eh?’

He chuckled to himself, and then shook his hand feebly towards heaven.

‘What a humour, eh?’ he asked. ‘The goot Gott He sends the little bird to lay eggs all over the old professor so that the old professor must not die.’

‘That’s right,’ said the chaplain, scarcely knowing what to say.

He added, ‘The good God needs the old professor, eh? He doesn’t want to lose all that training, all that wisdom, all that knowledge.’

The Dutchman stared at him. ‘You t’ink that, hey?’ he asked. He looked admiringly at his old chaplain friend, shook his head and went off into his asthmatic gurgle.

‘Oh, the Gott, He is goot,’ he said. He kept chuckling. ‘He is very goot.’

Then he remembered the hen, and his gurgling became deep, even more asthmatic. After a time he was gasping, and the tears were coursing out of his fine old eyes, and on to the silver-grey thatch on his torso.

‘Oh, so goot,’ he was saying in helpless joy. ‘Oh yes, and oh, so lovink.’

When the chaplain slipped away because he could not hold back the tide of his own tears, he heard the Dutchman repeating to himself, like some endless refrain: ‘Oh, so lovink. So lovink.’[5]

Laughing Gunner

The story of a soldier – an unusual man – who held a strange obsession for machine-guns.  Nicknamed Tiger, he was not at all interested in the duties of a regular foot soldier, with gun and bayonet. However, he was very eager to operate the machine-gun. He was passionately involved in the fighting prior to the fall of Singapore, during World War Two. He revelled in his task, taking his stand with the machine-gun, as the Japanese invaders made their relentless approach.

The Life and Death of Puggi Mahomet – (This is not a précis, but is a small direct extract)

“How many times, down through the years, I have thought about that event, and Chikka has also! As I said before, Sproggie, Blower and Chips got theirs in action. Joe and Don R had to live with the thing for all the years they worked on their sheep sta­tions, but they never wrote to us, or rang us about the matter. Every Anzac Day we would not mention the subject, be­cause there was no way of settling the matter. We would just sit to­gether in the Botanical Gardens in silence, thinking about it.

The seven of us agreed that Puggi was a slippery cuss, and would worm his way out of any trial. What was worse, he knew the whole signal system now, and if the Japs came we were done for, with that sort of communication.

The six men said to me, ‘Danny, we make this decision to­gether—the seven of us—but only you can veto it.’

In a way, the decision was left to me, and I knew we had to do something. We were not at war with Japan, but give us a few days and we would be. Of that we were all sure. To let this man go free meant disaster.

‘The court decides against you, Puggi Mahomet,’ I said, but even then I felt a bit sick.

It was then Puggi rushed us. He was an expert in karate, and had Chips and Sproggie toppled in a second. He grabbed Sproggie’s rifle to keep us at bay. This decided the other men, and in a flash Blower’s bayonet went through the old ‘point, withdraw’ exercise. Puggi fired his .303, but the bullet went into the air. Joe and Don R rushed him with their bayonets, and we were all sick in the moment that we had done it. Whilst he writhed, I fired a shot and that finished him.”[6]

The Rim

An autobiographical account of a World War 2 gun-battle: a charge near Singapore.  Australians with rifles, against a Japanese machine gunner, other soldiers and snipers; one of the many Australian men charging is badly wounded by a bullet to the leg, and as his blood flows out onto the ground. New thoughts of life and death and survival and recovery come to the man as he lays still on the ground, until help comes; profound questions of duty, heroics and folly – are raised.

The Skylark of Takafau           

The freedom of a little bird, singing in a cage, in Osaka, signals something profound to Prisoners of War, during World War 2. A story of imprisonment, hope and freedom.

Three Rice Cakes

A crisis of faith occurs in the life of a Prisoner of War. Should he continue to take the smallest rice cake, and suffer personal deprivation and hunger – out of love for others – or should he abandon this principle, and select the largest rice cake for himself? Amidst an inner personal battle of immense importance, the prisoner reasons to himself that if there is no such thing as true law, and judgment then ultimately nothing matters. If nothing matters, then self-preservation at the expense of others is nevertheless the only truly logical course of action for him to pursue. An unseen miracle occurs – and a hidden resolve is strengthened – which has ramifications for the remainder of this man’s life. Autobiographical. (Also published in the booklet of the same name). [7]

The Power Within

Upon what strength does a person draw, in order to maintain the integrity needed for a moral life? This story from WWII is of a man who can behave well, and talk well, and even tell extremely funny yarns, yet can be a person who is driven, solely, by his own self-sufficiency. It illustrates how a person can behave with high morality, and do so entirely from one’s own resources. However, the great deceit is that a person, can—of themselves—be virtually faultless and blameless in thought, speech and action.  Such deception, of oneself, is a failure to face the reality of the human race as we find it, and share in it; if not faced, this way of being can end, sadly, in self-justification and ultimately, self-destruction. Faith draws upon true power. (Also published in The Raymond Connection and other stories, and in At the End of His Tether).

From Singapore to Sydney           

An autobiographical account of the release of prisoners from the Changi P.O.W. Camp on Singapore Island (in 1945) – the story – a true one – includes some interesting personal impressions as it traces the journey, beginning with the boarding of the transport ship – Oranji – and the subsequent return to Australia.  The whole account is very moving indeed, and the service of love and kindness rendered by the Australian women in the Red Cross imparts a beautiful insight into the mystery and communion of the human race, as a male-female entity.  One feels like applauding, as Geoff Bingham captures with words, the scene of the welcome in Darwin. One is drawn to contemplate the glory of Australia as a unique and grand nation.


[2] Geoffrey C. Bingham, ‘Christian Ethics and Their Practice’, Living Faith Studies, Series 3, No. 30, N.C.P.I., 1978, p. 218

[3] Andy Alexis-Baker, ‘The Gospel or a Glock? Mennonites and the Police’, in The Conrad Grebel Review, Volume 25, Number 2, Spring 2007, p. 23-49 (Note: “Glock” is the name of a company that manufactures handguns popular with police departments for decades). Alexis-Baker says: “Because of the idolatrous character of the police, because police represent a threat to church order, and in the spirit of the early Christians and Anabaptists, Mennonites should ban police occupations for all current and potential members, and do so with the historical recognition that the police have served as the bridge for wider acceptance of warfare, idolatrous collaboration with the state, and further breakdown of community discipline and life” (Baker, p. 40).

[4] Geoffrey C. Bingham, ‘Preface’ in Laughing Gunner and Selected War Stories, Troubadour Press Inc. Blackwood, 1992, p. xiii; This book as been very well received in Australia, winning the 1993 Christian Book of the Year award, from the Australia Christian Literature Society. It is a great gift suitable passing on to others, especially around Anzac Day, each year. Further to this, a most comprehensive summary of Geoffrey’s war years is included in the highly recommended book by Geoffrey Bingham, Love is the Spur, Eyrie Books, North Paramatta, 2004.

[5] Geoffrey C. Bingham, ‘It Sometimes Happens, But Not Often’ in Laughing Gunner, p. 154-155

[6] Quote taken from G. C. Bingham, Laughing Gunner, p. 21-22

[7] This story appears in numerous books including G. C. Bingham, Angel Wings, p. 77-85.





Singers and Dancers

20 08 2011

Singers and dancers alike say, “All my springs are in you.” (Psalm 87:7).

What amazing talents human beings have been given. Singing is something that most people can do—at least, to some extent. Little children, often love to sing away when they are happy.  Even so, a grand, regal, resonating singing voice is surely an extraordinary gift.   Likewise with dancing. To draw upon the presence of God in the exercise of our gifts, is surely something that we can do, consciously and unconsciously, or not. (Some even deny God’s existence, while exercising the gifts he gave). However, when looking to God, and asking him to bless the work of his hands – us – we may well be praying a good prayer, so that, we may be a blessing to others. To cause others enjoyment and encouragement and even a crisis leading to faith—with the gifts he has given us, namely, us the person he has made, has got to be a good thing, I reckon.

Proverbs 4:23 cautions one to, “Keep your heart with all diligence, for out of it spring the issues of life”.  Natural water springs are quite a beautiful feature of some of the farming land on the Fleurieu Peninsula in South Australia. When springs are flowing well, life surges and grows.

The theologian and teacher, Baxter Kruger, said something like this: “I knew as a child that something vast, deep, ancient and beautiful, was running through all of life—an invisible river of glory is running through our lives”.

When our springs are in the invisible river of glory, and when we are drawing upon those subterranean resources, the exercise of our gifts, and talents, flow in a river of life, and blessing into the life of others, and so into the world around us.

Jesus once cried out: “Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’”  Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified (John 7:37-39).

Jesus was indicating that he himself, was the source of a river of glory, springs of life, to flow out to others.

Interestingly, this ‘river flow’ had an important background in the rock, that supplied water for Israel in the wilderness – as this whole blog title says: ‘And That Rock Was Christ’.

Interestingly, Moses had to smite, or strike the rock for the water to flow. Jesus was struck, or smitten upon the cross, as he was glorified, before the river of the Spirit began to fully flow. This was the place where the guilt of humanity was entered into and borne by Christ. Guilt is like a great blockage in the flow of human life, and love. Guilt is that which must be taken, to allow a true human flow of life into the world, into the future.

A river flows out from Eden, and flows into the world, and onward unto the future Eden of God, where there is a River of Life waters the Tree of Life, and the trees with fruit bring healing to the nations (Revelation 22:2).

The Word of Life, that the Ascended Jesus speaks, is the action of the outpouring of the Spirit of God—the River of Life—into the parched and dry weary world of suffering, lonely, lost, guilty and therefore uncertain humanity.  This river flushes out the old debris and brings with it new life—welling up to eternity.

To be part of the significant flow of God’s word in  Christ is to be in the flow of our true humanity, and it brings blessing and life. It is what we are created for.

How is it going with you? In the flow? Flowing? Or damn dammed up? May the Spirit flow anew, evoking life, evoking fresh participation in the invisible river of glory, the Word of the Gospel to the nations of the world: look up, receive, believe, Christ is triumphant over death; the Father is the God of ALL grace; he raised Christ and gave him into death for us all-to deal with us, fully in judgment; humanity has a new hope. Let’s begin to live that way!





Proverbs 4:23

13 10 2009

There is a Proverb, that keeps speaking to me. No. Rather, there is a Triune God, who keeps speaking to me, through these words:

Keep your heart with all vigilance, for from it flow the springs of life (NRSV Proverbs 4:23).

Just in case you missed it, here are some other versions.

NIV Above all else, guard your heart, for it is the wellspring of life.
NAS Watch over your heart with all diligence, For from it flow the springs of life.
GWT Guard your heart more than anything else, because the source of your life flows from it.
KJV Keep thy heart with all diligence; for out of it are the issues of life.
BBE And keep watch over your heart with all care; so you will have life.
DRB With all watchfulness keep thy heart, because life issueth out from it.
DBY Keep thy heart more than anything that is guarded; for out of it are the issues of life.
WEB Keep your heart with all diligence, for out of it is the wellspring of life.
YLT Above every charge keep thy heart, For out of it are the outgoings of life.







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